Wednesday, April 24, 2013
Why can't Muhammad's Wives Remarry after his Death ?
On page 157, Armstrong states that, “the revelation went on to ordain that Muhammad's wives should not remarry after his death..." This statement is confusing to me because a marriage could possibly give his wives protection and financial stability which they cannot obtain on their own after his death. This is one of the reasons why Muhammad married widows whose husbands died in war. Muhammad was allowed to remarry after his first wife. He also married Zaynab only because he was attracted to her when he already had several wives. Looking at these facts, it is hard to find a reason why his wives should not find another person to love or care for after his death. The only reasons I have concluded about why Muhammad's wives should not remarry is because they would end up being harassed due to their involved with Muhammad and they would already have all the means needed for financial stability and protection.
Thursday, April 18, 2013
Intergreting into a New Community
Leaving a community behind for new community is tough, even if the new community will be stronger and better. To help integrate and build an improved community with the people from Mecca and Yathrib, Muhammad came up with several techniques. One technique was having the people from Mecca live with people of Yathrib until they are comfortable and on their feet. Another technique was a brother system. In this system, the people from Mecca were assigned a person from Yathrib to be their brother to connect the community and build kinship. In addition, the whole community had to promise not to fight one another no matter how much their differences and feelings of hatred surfaced. These techniques helped build the community and shared ideology. However, I think other natural conflicts were bound to surface such as stepping on toes, in other words, annoying one another. This could have easily fueled out bursts and attacks on one another, which were trying to be prevented. Muhammad tackled this issue head on. By putting people together as brothers or in the same house, they were forced to get along if they wanted to live in peace.
Wednesday, April 10, 2013
Born a Female
In the text Jesus, A Revolutionary Biography, we learned that it was typical for ancient Mediterranean families to abandon new born infants if it was a girl. In the current text we are reading, Muhammad, A Prophet for Our Time, it is stated that Arabs killed new born infants if they were a girl, (29). At first, I saw this as a trend and a similarity between both cultures. After our discussion in class, I realized that this was the way many people from many cultures handled having unwanted female children. There was no birth control or contraception available during this time, so they took the only option they had. Although, it is rare that we leave infant children in trash cans today, and we do have contraception, there is still abortion and unwanted infants go to an orphanage. In some sense and depending on the position you take we haven’t grown much from our old ways. The only major difference is that we now think males are a burden as well as females and we are more polite when we throw away unwanted infants.
In addition, as pointed
out in class, new born females were thrown away but, men and women praised
female Gods in multiple cultures. This is because the parents never saw their
female new born to be a goddess. Women were never able to live up
to that standard because men would always knock them down if they tried. People still
have this tendency today. They think one way and act in another way.
Wednesday, April 3, 2013
Memory Narrative v. Myth Narrative v. Meaning Narrative
Narratives
are the one of most enjoying ways to learn because it can not only be written
but also spoken or even acted. Children will know spoken narratives before they
learn how to read. Fingarette explains three different types of narratives in
chapter 4, which are: memory narratives, myth narratives, and meaning narratives.
The memory narrative “gives history as a memory" (Fingarette 66). The
myth narrative “explains, justifies, illuminates our life on earth"(Fingarette
66). Lastly, the meaning narrative “present us with the meaning of life displayed
as a series of meaningfully connected events in time- a piece of history,
in short," (Fingarette 66). Personally, I think all three narratives are needed to help us understand history because there isn't one way to
learn. Furthermore, there can always be truth in a myth.However, with a myth narrative it may be hard to spot elaborations and can cause uncertainty. Hopefully, that uncertainty will drive us to think deeper and research our questions.
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